- PART ONE. The evil Rome as the real and the real false prophet revealed to me by our Lord Jesus Christ
- The evil Rome as the true and the real false prophet revealed to me by the Almighty Lord Jesus Christ
- PART 1: Rome The False Prophet As Revealed By Our Lord Jesus Christ Himself
- PART 1: Rome The False Prophet – As Revealed by Our Lord Jesus Christ Himself
- PART 3: Rome The False Prophet – as revealed by our Lord Jesus Christ
- Another abominable things of the evil Rome, the false prophet
- Another abominable thing of the evil Rome was the false prophet
- The false doctrine of the Papacy to the Roman Catholic Churches turning to Mary for help and protection in times of crisis
- THE FALSE DOCTRINES OF THE ANTICHRISTS AND THEIR LIES AND DECEPTIONS
- The antichrists false doctrine of The Roman catholic all year round
- The revelation of our Lord Jesus Christ regarding the real antichrists
- Roman Catholic Feast Of Corpus Christi
When Paul was spotted in the Jerusalem temple, it was his countrymen who attacked him and the Roman authorities who arrested/rescued him (Acts 21:27–36). The Roman governor saved Paul from a plot by the Jews to kill him (Acts 23). Both Felix and Festus, Roman governors, are presented as being sympathetic to Paul but unwilling to release him because it would anger the Jewish leadership (Acts 24–26.) Ultimately, Paul appealed to Caesar, for he knew he could not get a fair trial in Jerusalem. In the final analysis, the Roman governor Festus and the Roman puppet king Agrippa agreed: “This man is doing nothing to deserve death or imprisonment” (Acts 26:21).
The Roman authorities demanded absolute allegiance to Rome first and foremost. Because of the Jews’ longstanding “tradition” of monotheism, they were exempted from offering sacrifices to the emperor. Initially, Christians were considered members of a sect of Judaism and were given the same exemption. However, Jews began to more forcefully distance themselves from Christians, and Rome started to take a harder look at Christians. By the second century, Christians were persecuted as enemies of the state because of their refusal to honour the emperor as a deity. However, this persecution is not evident within the pages of the New Testament.
In AD 70, the Roman general Titus (son of Emperor Vespasian) laid waste to Jerusalem and destroyed the temple in fulfilment of Jesus’ pronouncement in Luke 21:6.
Three Roman emperors are mentioned by name in the New Testament. Augustus, already mentioned above in connection with the census that moved Mary and Joseph to Bethlehem for Jesus’ birth. Tiberius, who was emperor when John the Baptist started his public ministry (Luke 3:1). And Claudius is mentioned as the emperor who expelled all Jews from Rome (Acts 18:1). The Roman historian Seutonius is his work The Lives of the Twelve Caesars says that the expulsion was the result of Jewish disputes over someone called Chrestus. Many scholars believe that this may be a reference to Christ. Most Roman authorities were uninterested and uninformed with the particulars of Jewish disputes (see Acts 25:18–20), so it is understandable that they might get the name wrong. Within a few years, the Jews had returned to Rome.
