The queen ship of Mary -by the antichrists

Mary’s Response to St. Gabriel’s Annunciation

Luke 1:46-48

And Mary said:
“My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Saviour.
Because he hath regarded the humility of his handmaid;
for behold from henceforth all generations shall call me blessed.”

Our Lady in St. John’s Apocalypse

Apocalypse 12:1-5

St. John’s Apocalypse reveals that he saw Our Lady crowned with stars, one for each of the twelve tribes and the twelve Apostles. St. John saw her as Queen in Heaven, the mother of the one who was to “rule all nations”:

“And a great sign appeared in heaven:
A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars:
And being with child, she cried travailing in birth, and was in pain to be delivered.
And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems:
And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.
And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.”

Call on Our Queen to intercede for you with her Divine Son!

The Salve Regina Prayer

The Salve Regina (Hail Holy Queen) prayer is perfect for the day:

English
“Hail holy Queen, mother of mercy, our life, our sweetness, and our hope.
To thee do we cry, poor banished children of Eve.
To thee do we send up our sighs, mourning and weeping in this valley of tears.
Turn then, most gracious Advocate, thine eyes of mercy toward us.
And after this our exile show unto us the blessed Fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary. Amen.”

Latin
“Salve, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve.
Ad te clamamus exsules filii Hevae.
Ad te suspiramus, gementes et flentes in hac lacrimarum valle.
Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte.
Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende.
O clemens, O pia, O dulcis Virgo Maria. Amen.”

See also:

• Feast of Christ the King (last Sunday in October)

• Feast of the Visitation (celebrating Mary as Ark of the New Covenant)

• Feast of the Assumption

Reading: Sermon I on the Dormition

By St. John Damascene (b. A.D. 676)

The memory of the just takes place with rejoicing, said Solomon, the wisest of men; for precious in God’s sight is the death of His saints, according to the royal David. If, then, the memory of all the just is a subject of rejoicing, who will not offer praise to justice in its source, and holiness in its treasure-house? It is not mere praise; it is praising with the intention of gaining eternal glory.

God’s dwelling-place does not need our praise, that city of God, concerning which great things were spoken, as holy. David addresses it in these words: “Glorious things are said of thee, thou city of God.” What sort of city shall we choose for the invisible and uncircumscribed God, who holds all things in His hand, if not that city which alone is above nature, giving shelter without circumscription to the supersubstantial Word of God? Glorious things have been spoken of that city by God himself. For what is more exalted than being made the recipient of God’s counsel, which is from all eternity?

Neither human tongue nor angelic mind is able worthily to praise her through whom it is given to us to look clearly upon the Lord’s glory. What then? Shall we be silent through fear of our insufficiency? Certainly not. Shall we be trespassers beyond our own boundaries, and freely handle ineffable mysteries, putting off all restraint? By no means. Mingling, rather, fear with desire, and weaving them into one crown, with reverent hand and longing soul, let us show forth the poor first-fruits of our intelligence in gratitude to our Queen and Mother, the benefactress of all creation as a repayment of our debt.

A story is told of some rustics who were ploughing up the soil when a king chanced to pass, in the splendour of his royal robes and crown, and surrounded by countless gift bearers, standing in a circle. As there was no gift to offer at that moment, one of them was collecting water in his hands, as there happened to be a copious stream near by. Of this he prepared a gift for the king, who addressed him in these words:

“What is this, my boy?”

And he answered boldly:

“I made the best of what I had, thinking it was better to show my willingness, than to offer nothing. You do not need our gifts, nor do you wish for anything from us save our good will. The need is on our side, and the reward is in the doing. I know that glory often comes to the grateful.”

The king in wonder praised the boy’s cleverness, graciously acknowledged his willingness, and made him many rich gifts in return. Now, if that proud monarch so generously rewarded good intentions, will not Our Lady, the Mother of God, accept our good will, not judging us by what we accomplish?

Our Lady is the Mother of God, who alone is good and infinite in His condescension, who preferred the two mites to many splendid gifts. She will indeed receive us, who are paying off our debt, and make us a return out of all proportion to what we offer.

Since prayer is absolutely necessary for our needs, let us direct our attention to it.